Wis 11, 22-12, 2 / 2Thess 1, 11-2, 2 / Lk 19, 1-10
In the liturgical calendar the month of
November begins with the feasts of All Saints and All Souls. And the last Sunday in November is the feast
of Christ the King. It marks the end of
the Church’s liturgical year. So this
month – as also this time of year – would have us reflect on basic things. Always around this time of year I feel the
need as a Jesuit to reflect on something very basic and final: the martyrdom of
six brother Jesuits in El Salvador.
November 16 will mark the twenty-fourth anniversary of their
deaths. I want to remember them with
you. And I want to offer their example
as a model for how to live and how to die as disciples of the Christ we name
this month as King of the Universe.
We need to remember what happened. We remember that November day in 1989 when
elite troops of the Salvadoran army arrived on the campus of the Jesuit
university in San Salvador. These
troops, especially their officers, had been trained here in the United
States. They headed directly to the
Jesuit residence. Summarily six Jesuits
were shot through the brain – a graphic army protest to the kind of thinking
these Jesuits had pursued. They had
spoken out publicly on behalf of the poor and had demanded social justice for
all Salvadorans. After killing the
Jesuits, for good measure the soldiers also killed their cook together with her
daughter.
There
was a member of the Jesuit community who was not killed. Jon Sobrino, a theologian, had been away in
Thailand giving talks. I know Jon. We were students together in Germany. When he returned to El Salvador, he reflected
on the slaughter and martyrdom of his brother Jesuits. “Why?”, he asked, “why kill these men?” Jon’s answer was so simple and
clear-eyed. They were killed because
they had taken to heart Jesus’ parable of the Good Samaritan. Like the Good Samaritan, these university
professors and parish priests had practiced works of mercy and compassion – and
for that they were killed. Like the Good
Samaritan, they had seen the obvious needs of the people around them. They had not avoided nor closed their eyes to
what was blatantly wrong there in front of them in the lives and struggles of
their Salvadoran brothers and sisters.
And they responded. Their
response was to call into question the basic power structures of society. They thought basic thoughts and did basic
things: like speaking out publicly –
like calling the powerful into question – like calling the powerful to
account. They responded in those ways
because love always confronts un-love.
It threatens our hate and confuses our indifference.
A year later, at the first anniversary, Jon
Sobrino prayed publicly at the graves of the martyrs. He prayed: “Rest in peace, my six Jesuit
brothers. May your peace give us hope,
and may your memory never let us rest in peace.” I remember their martyrdom today so that we
may grow in hope but also that we may have unsettling memories. I don’t mean the unsettling memories that
come from guilt. They will take us
nowhere. I do mean learning to recognize
in these Jesuits what love can do when lived to the end. What will unsettle us is the recognition of
what we can become – the recognition of what God can actually make of us. It is our hope that will unsettle us.
There is no hope for a love that rigidly
focuses on its own advantage. Let us
dare to hope – dare to love – and dare to live for others and, if called upon, to
die for others. Let Christ really be our
king!
Fr. Pat Earl, SJ
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