
We usually understand Lent to be a serious
time for soul-searching, prayer and penance.
And so it is. But Lent is more –
much more than our observances. Listen
to how the Church presents Lent to us in a Lenten preface prayer. That’s the prayer said right before the
Eucharistic prayer. There we pray: Father, by your gracious gift each year your
faithful await the sacred paschal feasts with the joy of minds made pure. The Church would have us regard Lent as a
time for becoming joyful as we look forward to Easter.
Lent prepares us to celebrate the greatest of
all Christian feasts – Easter – the celebration of our dying into new life with
Jesus, the Lord. Historically Lent
actually grew up as a kind of afterthought.
The Church had always celebrated Easter but learned we needed time –
time to be able to enter into Easter’s joy.
So we might do well to take a look at Lent’s destination to see where we
are headed – resurrection and new life.
There’s an
ancient, ancient homily for Holy Saturday written anonymously and found in the
Roman breviary. The Roman breviary is a
prayer book for priests and monks. And
so this homily is what the Church would have all serious Christians reflect on
as they prepare for Easter. In the
homily the author imagines the Risen Jesus descending into hell and crying out:
“Adam, Adam, arise! Come forth,
Adam! For now into eternity you and I
are one. You and I are one, undivided
person.”
“You and I are one, undivided person.” Jesus
says. Easter and Lent are given us to
help us to understand and own more deeply our being one with Christ. Jesus is the Word of God that names me and
names me true. Jesus identifies who I
am. His Father is my Father. His Spirit is my Spirit. His life is my life. And, as we learned in the gospel, his
temptations are my temptations.
The temptation stories we heard in the first
reading from Genesis and in the gospel emphasize our struggle to recognize the
truth about ourselves. In the garden
Adam and Eve are tempted and fall for the lie that they are not already made in
the image and likeness of God. Remember
the words of the serpent: “If you eat the apple, you will be like God.” The whole creation story had emphasized they
already are like God – already are made in God’s image and likeness. In the desert Jesus is tempted and overcomes
the lie to identify himself with what he has – with what he can do – with what
people think of him. He chooses to remain
firm in the reality of who he most truly is: Son of God, Child of God, Beloved
of God.
You are my son. You are my
daughter. Apart from all you have –
apart from all you can do – apart from all that people think of you – it’s in
you that I am well pleased. It’s in you,
as you are, that I have my delight! You
are my beloved – now and into eternity!